Farewell, Queen Aretha

This summer was the second in a row I got to teach writing with one of my favorite groups on earth, Young Women Empowered. Y-WE Write has educated me about what it means to foster brave space with young people, how to be vulnerable as a creator and writer and teacher, how to find my process through explaining it, which parts of my story are most beneficial to share with this generation of young writers now. It has been held at Whidbey Institute, on Whidbey Island, which is also home to the writer’s residency Hedgebrook. For this reason, the Pacific Northwest has become my healing sanctuary, place where I have been shielded from hard things in recent years.

So it was with a heavy, heaving heart that I peeked at the news to take note of Aretha Franklin dying while I was there. I got there almost two weeks ago Sunday, and spent the full week waking in the morning to some of my favorite songs, trying to articulate what she meant to my life. Before she died that Thursday, one of my students asked a question about how you keep from feeling like so many people are writing about something or someone that anything you write might be inferior — and I could hear their voice in my head as I read and bookmarked long articles and obituaries for Aretha, wondering what, if anything there was left to say.

When I was done showing up for the young women I came there to teach, as we mourned and celebrated Aretha together; after I cried leaving them and they offered me such sweet, adoring words of affirmation and I flew to Newark on a red-eye, landed, drove 2.5 hours to the middle of Pennsylvania for a two-day workshop to discover a really significant shift to my work in progress that will make it soar in a way that I could have never found on my own (Thank you Highlights Foundation!!) drove 2.5 hours back to New York City after being away from home 10 days, attended an all-day faculty orientation the following day that left me with just enough mental energy to finish writing what I needed to, I was able to write this piece about Aretha Franklin and what she means to me, and what I believe she means for Black women, in particular.  It was important to write not because I felt like I needed to write about Aretha because other people were writing about Aretha, but because I wanted to read work about Aretha that centered what I know other Black women would want to read and see lifted up about the Queen of Soul as we prepare for her homegoing.

 

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Summer Music & Magic

I’ve been more quiet than usual because I’ve been dusting off my photography/summer counselor skills at Jewish surf camp (!) [more on that later, obviously] interviewing my share of incredible writers for Kirkus Reviews, reading and watching and reporting all of kinds of other things for other stories, finishing up my work in progress draft, for which I am in the final stages (last push! OMG!) and trying to find the essence of this thing they call the “summer slow down” (Have you seen it? Is it really real?)

Anyway, when the rest of the world is back to school and on a more regular schedule, I suppose I will be, too. In the meantime, I wrote this piece about the dynamic poet JP Howard, a Harlem native in Brooklyn and fellow VONA/Voice Workshop alum for Literary Hub, which posted today. I also spent some time writing this other piece for Bitch Magazine about my favorite albums from 1998, which I can’t even believe was 20 years ago!

I hope you’re enjoying your summer. How are you spending it out there?

On Black Independence & the Fourth of July

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Black folks call Juneteenth the Black Fourth of July because it was the birth of our nation, a fact that King Beyoncé — the force of nature and Black woman genius I have admired as she has continued to evolve over the years — had to have known when her collaboration with Jay-Z, “Everything is Love” dropped just days before this celebration of Black freedom.

After scrambling for no good reason to get Tidal because it was quickly released on Apple Music (grrrrr) I wrote about it for Harper’s Bazaar, though because of all of the other things happening in the news cycle, the Juneteenth context fell away.

Juneteenth is the day the rest of American slaves in Texas learned about their freedom in Galveston, more than 2 years after Lincoln signed the Emancipation Proclamation, in 1865. When I was younger, I wondered why Southerners, and increasingly, others, would celebrate a late coming into one’s freedom.

As Black bodies — children included — are literally policed by white women and others whose fragility and backwards politics have become the presiding expression of patriotism as led by our president, this year, especially, it feels important to reiterate how important images and reminders of Black freedom are. It does not always feel true, because black people keep dying. We keep turning into hashtags. We continue to have to fight from being erased from stories about what America is, what it has been and what it will become.

Juneteenth, this year, reminded me that even liberation postponed is worthy of celebration. Even if America sometimes confuses me, feels hostile toward me and people who look like me, I never tire of the Fourth of July. The universal promise of independence and freedom is infectious. Even nightmarish people can’t snatch the dream of America from me — that you can shape a life in community, even if meritocracy is not the whole truth of how one can do that, always.

The Fourth of July is one of my favorite holidays even though I detest the heat of summer (I’m a winter baby, can’t help it.) Juneteenth, and what it must have meant for our ancestors, is quickly becoming another favorite. Because in times like these, it’s harder to take freedom for granted. It’s easy to see how one day the greedy, heartless power mongers might try to just snatch that from any of us.

Here’s some of what I wrote for Harper’s. If you have some time during what I hope will be a luxurious vacation or some slow down time, I hope you’ll have a read and tell me what you think. Happy Fourth of July!

In her biography of Sojourner Truth, Nell Painter writes about the slave mentality and how it didn’t occur in a vacuum:

“Its characteristics—a lack of self-confidence, personal autonomy; and independent thought; a sense of one’s own insignificance in comparison to the importance of others; a desire to please the powerful at any cost; and finally, a ferocious anger that is often turned inward but can surge into frightening outbursts—are precisely the rants of vulnerable people who have been battered.”

Everything Is Love celebrates the hard-won absence of these qualities 153 years after the Emancipation Proclamation declared all enslaved persons free. One way of gauging how free The Carters are on Everything is Love is comparing them to Painter’s definition.

Running Through Madness

On Sunday, I ran what must have been my seventh or eighth half marathon. I did it for a lot of reasons, including the fact that the last year has been more intense than I anticipated it would be and I wanted to process what that means for me now, what it means for the future. Whenever I come to a point of pivotal change like this, there’s nothing like running more miles than most people consider normal to help me sort things out and come back to myself.

Whenever I run a race, I think about why I started running in the first place. I always come back to the fact that my mother’s insanity made me run for my life until I discovered that what I really needed to do was chase down my own sanity. We always need more than that, of course, but this was the core of what I felt I needed when I became a runner.

Marguerite had both bipolar and borderline personality disorders. She was officially diagnosed when I was in my twenties. She tried medication briefly when I was in my thirties, just a few years before she died from cervical cancer, but said it interfered with her relationship with God, so that was that.

I was an adult when I was told for the first time that my mother was bipolar, but I always knew, the way you can tell from the sound in someone’s voice when they are hurt or in love or enamored. Marguerite was a meteor hitched to emotion, bright candor and love exploding and ascending, her voice high, arms spread, warmth around me, a million words effusively scribbled beautifully with a deep ballpoint press on reams and reams of notebook paper from her oft-abandoned community college endeavors. She lit up darkness and she made the foundation of a thing rock with ease and joy, however temporary, however artificial. This is how I learned how to move in the world. Riding the crest of her waves of emotion, trying not to worry about the crashing to earth, the unfurling of furious waves.

You are brilliant.

Everything you touch turns to gold.

You are a miracle.

The words of a mother who loves her daughter with language are gifts that last forever. They are the royal blue film over the lens of life, making lovely everything that was before just mediocre. To believe you are cherished and special by the one who gave birth to you is believe in your ability to be immortal, to be a superhero. To fly even when you are pinned to earth.

When she was down life was hell, a pit of seething anger, sad tears in her voice but not on her face because she said her tear ducts had stopped working. My mother’s sadness clipped my wings, made me a girl-Icarus who flew too close to the heat to ever soar for long with comfort or confidence.

I was the subject of all her shame as I had been for all her glory.

She hated me, she told me so, she repeated it to me and as a girl it played with the kind of steady repetition of a march. Left, left, left right left. I hate you I hate you I wish I never had you I hate you. This was the undoing of my belief in myself for quite a long time. My survival became more about rugged stubborn tendencies and less about reinforcing the belief of my delightful mother when she was up. I was never sure which version of me I wanted to save but I was more terrified of dying most of the time so the only other option was to try to make my life into something as dreamy as my mother’s mania.

I wanted to always get her back to loving me with her words, instead of hating me with them.

So from the beginning of my life until the end of hers, I grappled with how to cope with the invisible ghost that was her unique brand of crazy. I tried wrapping my arms around it, then avoiding it before I realized there was no way to deal with it but trudging through.

Along the way, I learned that the folks we call crazy have been broken in places where most of us are confident we are capable of bending. They embody the potential of pain and heartbreak to warp a soul and murder the spirit. To encounter them intimately is to be singed by a fire that cannot be extinguished.

Running would be my salvation, a mechanism for avoiding the flames, in the end, even when I thought it was too late to start, even before I knew what my heart was leaning toward for me by doing it.

Continue reading “Running Through Madness”