Stolen Youth

JoshundaSandersasaChildcirca1984
Me as a little girl, sometime in the 1980s

June 25th should be Tamir Rice’s birthday, but he was killed in 2014 by police officers who thought he was grown, they said. I have read accounts that say the call to 911 was from someone who said she thought she saw an adult. He was 12.

Tamir’s mother held a Sweet Sixteen party for what would have been the beginning of his rite of passage into his becoming a young man. Black mothers, especially, have had to learn how to transform the dehumanizing separation of us from our children — permanently or temporarily —  into something less tragic for a long time.

Had Tamir survived, like Antwon Rose, like so many other of our children whose youth is taken from them, he would have had to battle for the rest of his life to overcome what health experts call Adverse Childhood Experiences (ACES) or the kind of trauma that some children survive that shows up in mental and physical health problems that can last for the rest of their lives.

This heartbreaking story about a father separated from his 6-year-old daughter evoked in me the memory of being taken from my mother in the same way that Tamir’s death and the death of young black people often has. In my case, it was foster care, and probably necessary, because of neglect.

I was 5 when I was sent on a year-long journey through the homes of strangers in the Philly area. Around 6 years old when I was returned to her and we arrived in New York. I don’t remember much of that year, in part because I was young. I know that there are formative things that children learn from their parents that I did not — how to ride a bike, brushing my teeth twice a day, eating the right kind of foods in the right amounts — that year. I remember feeling as if the entire world was unsafe from the moment I was taken from my mother’s home and placed in a strange environment without any understanding of when — or if —  I could return.

I don’t think it’s the kind of thing you ever really recover from. It took me many years of therapy and incredible friends and faith to get even close to healing and I’m not all the way there.

No matter what happens now, the hundreds of children who were stolen from their parents have had their lives irreparably changed to prove one man’s political point.

 

But just like it’s a privilege to grow old and to grow up, it’s also a privilege to have the humanity extended to you to be allowed to be a child. When the humanity of children is recognized, we protect them. We show them that the world is safe for them to grow in, that we will give them room to be and flourish, that they will not have to live in spite of their wounds, they will not have to begin their lives by overcoming the traumas of their beginnings.

The hardest stretch of time, after all, is between when we are young and when we find out who we are supposed to become, if we ever get a chance to get to the latter or if we ever get to be the former.

 

Running Through Madness

On Sunday, I ran what must have been my seventh or eighth half marathon. I did it for a lot of reasons, including the fact that the last year has been more intense than I anticipated it would be and I wanted to process what that means for me now, what it means for the future. Whenever I come to a point of pivotal change like this, there’s nothing like running more miles than most people consider normal to help me sort things out and come back to myself.

Whenever I run a race, I think about why I started running in the first place. I always come back to the fact that my mother’s insanity made me run for my life until I discovered that what I really needed to do was chase down my own sanity. We always need more than that, of course, but this was the core of what I felt I needed when I became a runner.

Marguerite had both bipolar and borderline personality disorders. She was officially diagnosed when I was in my twenties. She tried medication briefly when I was in my thirties, just a few years before she died from cervical cancer, but said it interfered with her relationship with God, so that was that.

I was an adult when I was told for the first time that my mother was bipolar, but I always knew, the way you can tell from the sound in someone’s voice when they are hurt or in love or enamored. Marguerite was a meteor hitched to emotion, bright candor and love exploding and ascending, her voice high, arms spread, warmth around me, a million words effusively scribbled beautifully with a deep ballpoint press on reams and reams of notebook paper from her oft-abandoned community college endeavors. She lit up darkness and she made the foundation of a thing rock with ease and joy, however temporary, however artificial. This is how I learned how to move in the world. Riding the crest of her waves of emotion, trying not to worry about the crashing to earth, the unfurling of furious waves.

You are brilliant.

Everything you touch turns to gold.

You are a miracle.

The words of a mother who loves her daughter with language are gifts that last forever. They are the royal blue film over the lens of life, making lovely everything that was before just mediocre. To believe you are cherished and special by the one who gave birth to you is believe in your ability to be immortal, to be a superhero. To fly even when you are pinned to earth.

When she was down life was hell, a pit of seething anger, sad tears in her voice but not on her face because she said her tear ducts had stopped working. My mother’s sadness clipped my wings, made me a girl-Icarus who flew too close to the heat to ever soar for long with comfort or confidence.

I was the subject of all her shame as I had been for all her glory.

She hated me, she told me so, she repeated it to me and as a girl it played with the kind of steady repetition of a march. Left, left, left right left. I hate you I hate you I wish I never had you I hate you. This was the undoing of my belief in myself for quite a long time. My survival became more about rugged stubborn tendencies and less about reinforcing the belief of my delightful mother when she was up. I was never sure which version of me I wanted to save but I was more terrified of dying most of the time so the only other option was to try to make my life into something as dreamy as my mother’s mania.

I wanted to always get her back to loving me with her words, instead of hating me with them.

So from the beginning of my life until the end of hers, I grappled with how to cope with the invisible ghost that was her unique brand of crazy. I tried wrapping my arms around it, then avoiding it before I realized there was no way to deal with it but trudging through.

Along the way, I learned that the folks we call crazy have been broken in places where most of us are confident we are capable of bending. They embody the potential of pain and heartbreak to warp a soul and murder the spirit. To encounter them intimately is to be singed by a fire that cannot be extinguished.

Running would be my salvation, a mechanism for avoiding the flames, in the end, even when I thought it was too late to start, even before I knew what my heart was leaning toward for me by doing it.

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