I’ve been up to a lot since I last updated my blog, and I’ve resolved to write here more when I can, so here I am!
Wild to write a novel about Black women trailblazers marginalized in history and get to talk about the Six Triple Eight not only during Black History Month, but also as part of Women’s History Month and throughout the year. Thank you for your kind notes, for the virtual book club conversations, for all your love and support for Women of the Post. It’s been beautiful to experience.
I wanted to share some events and opportunities to write with me that are coming up:
On March 14th, I’ll be in conversation with fabulous fellow authors Victoria Christopher Murray and Ruth P. Watson at the Library of Congress for a conversation called “First Ladies: Historical Fiction about Pioneering Black Women”: https://www.loc.gov/item/event-412002
And last but not least, March 15th I’ll kick off a weekend of joy-centered creative nonfiction writing with my friends at the Martha’s Vineyard Institute of Creative Writing. I’ve taught versions of a class I call Subversive Joy on and off for six years now. It’s a powerful, revolutionary practice to use our writing powers to cultivate gratitude, bliss and to remember the delight available to us when we remember we don’t have to suffer to create beauty in our work; indeed, we get to celebrate together, in the words of the lovely Lucille Clifton, that everyday something has tried to kill us, and has failed. I hope I see you for the virtual writing in mid-March.
In case you’re curious how my 2020 is going, this is the kind of story that sums it up nicely.
Last month, a Bronx librarian found I Can Write the World. She loved it so much she wrote a really lovely blog about it. And then she asked if I could come to her library and that’s what I’m doing on February 24th in the afternoon: Letting young people interview me about the somehow adult Bronx girl who now writes things that some people read who only dreamed of this life.
What Lauren did not know, I don’t think, is how deeply I love the New York Public Library.
I have several distinct memories of growing up and surviving my childhood because of the sanctuaries that are New York Public Library branches. Thank God things were never so hard that our homelessness led us to try to sleep in them, like so many homeless people do. But my mother loved books and paper and knowledge, and libraries, of course, are perfect if you love all of those things. So I viewed them as sacred spaces, just like church and school.
That’s why there’s a big chunk of my short story, “Fly,” that includes a semi-autobiographical chase scene that leads Kelly to safety because the bully who wants to beat her up doesn’t have a library card. I distinctly remember losing library books in multiple evictions, back when the library card was maroon and white, and feeling this overwhelming sense of shame for messing up the whole flow of things. Information and self-edifying knowledge and escape to another world were these free escape hatches and I devoured them as if they were food; a different kind of nurture.
During a class trip when I was in sixth grade, right before the last of a long string of upheavals at home, I’ll never forget my relief when at the end of our visit to the West Farms branch, the librarian looked up at me when I shared my name and she saw the amount of fines. I felt bad because whatever the significant amount was, I definitely would not be able to pay. Those were books, too, that could have helped some else. “Miss, I was homeless, so I couldn’t bring those books back, I’m so sorry,” I said, tearing up. Seeing that I was anxious and afraid, she just smiled this really gentle smile at me and deleted the fines and gave me a brand new library card. I feel like it happened all in one movement like that. Such a small kindness had such a gigantic impact that I still tear up all these years later. And that was in the 1980s!
Often when people say something is an honor, it feels like the right thing to say and the most gracious. But I mean it deeply when I say I’m honored that I’ll get to engage with kids from my hometown in a couple of weeks. It’s a sweet moment and one that is deeply meaningful. And really, truly, an honor.
Also: Next time you see a librarian, thank them for their quiet heroism. They rock.
Last Friday evening, I was first in line at the Harry Belafonte Library in Harlem to listen to the first in a series of talks co-presented by the National Book Foundation and the New York Public Library called Notes from the Reading Life featuring two Black women I admire: Thelma Golden and Kaitlyn Greenidge.
Golden has been at the helm of The Studio Museum in Harlem for 17 years, and she is currently serving as Director and Chief Curator. Greenidge is the author of We Love You, Charlie Freeman (and, it must be said, has one of the best Twitter TLs in the game.)
It’s rare that I get to hear two Black women engage in a loving and wide-ranging conversation that centers a Black woman’s engagement with books and reading merely for fun. So of course, I took notes.
The value of attending talks like this is to remember how rejuvenating it is when Black women frame conversation and also how we view story versus how story is framed for us — and frankly, against us. Often, when others are charged with framing aesthetic conversation, in particular, they center themselves and put us at the margins.
For an artist, this makes it hard to invoke the imagination because you never spend any time in a rich, creative or fertile environment. But being in the audience for Golden and Greenidge was one such experience for me.
Golden started by saying she was excited about the renaming of the NYPL branch on 115th street where the talk was held on behalf of Harry Belafonte, and, “to walk in and see the photo of Langston Hughes, to be here in the Alvin Ailey community room — all cultural giants.” And then she underscored that it’s the work of the Studio Museum of Harlem to elevate such giants in ways that often aren’t.
Greenidge started by asking Golden who made her a reader. And Golden mentioned her father, who was born in Harlem, and worked in the building, actually, where the Studio Museum, now is, when it was a bank.
“Arthur Golden was a reader who loved literature. My mother was from Brooklyn. New Yorkers will understand this; when they got married, they compromised and moved to Queens,” she said, to my delight. (It’s hard enough trying to date someone from a different borough I can’t even imagine trying to marry one. Different blog for a different day.)
She described growing up in Queens in a house with what was then known as a den full of books from her father’s library, but no television. He was deeply interested in literature and encouraged her to read.
Her theory is that because she was born in 1965, when he was 40 —Â considered old for a parent in those days — he let her read anything. Or as she puts it, “We had a relationship to books that was very wide.”
She read both A Tree Grows in Brooklyn and Paule Marshall’s Brown Girl, Brownstones when she was as young as 11, noting with laughter that her mother was very early trying to recruit her to view Brooklyn as the best borough. She read the latter again when she was 16 and again when she was older.
Her mother was from Barbados and grew up in Brooklyn with her siblings in a house purchased by her family in 1926 where some of her relatives still live.
“It wasn’t until I re-read Brown Girl, Brownstones that I really understood my mother and her journey and her quirks,” Golden said. You can think you know about the life of your mother, that it may resemble something that you read in a work of fiction that feels real.
But by reading Marshall’s work, Golden said, “They were all of a sudden actual facts. I asked her later in life, ‘Why did you give me that book?’ She said, ‘I wanted you to understand me better.'”
I don’t imagine I’ll have children of my own, but if that ends up being the path, I imagine this would be such a profound experience…to learn more about the inner life of your mother this way, both in person but also via a book that she loves and gifts to you.
Greenidge said, “I think what you’re describing is the magic of reading for kids. Children can be kind of narcissistic. We think the first time we feel something is the first time its happened.” Golden agreed and expounded on the idea of thinking her experiences were singular and the power of learning they were connected to history.
Which brought us to James Baldwin’s Another Country. (At this point, I admittedly got distracted from the bane of my existence and my lifeline to the world, my smartphone, but I believe I heard Golden said she took a seminar at Smith with James Baldwin when she was student) and he asked her who her favorite character in the novel was. And she said Ida, Rufus’ sister.
Baldwin’s 1962 novel explores the complex life and sexuality of Rufus Scott.
I came to quickly enough to hear this gem, “My father went to the same middle school as James Baldwin, and Countee Cullen was their teacher.” (!!)
I was so enamored of this because I have such generational envy for what Harlem was like during the time when Baldwin lived. I know I’m romanticizing it and it was probably as problematic and complex for Black women to navigate emotionally and artistically as every other space is today. But the richness, the products of the period, suggest that the magic had a power that provided at least some possibilities for transcendence. And that’s the part I love and very selfishly wish was still present/actively cultivated for Black writers, at least.
Walker is an example of what it means to be an exceptional living Black woman writer, much like Toni Morrison, the author of another Golden favorite, Sula.
Of all the luscious Morrison books I’ve had the privilege of savoring, Sula falls, for me, just slightly below the Scriptural supremacy and spiritual force in Song of Solomon. But Golden described Sula so poetically, noting that she loved reading it because it was “layered with all the things I know about the world.”
“I don’t want to make somebody else. I want to make myself.” Amen, Sula.
Golden said she never read The Bluest Eye, which is a statement I actually love. Although I did read it, and found that Pecola Breedlove’s envy of blond hair and blue eyes was actually quite resonant for me, I love a contrarian and this assertion (among others) gave me a sense of that streak in Golden. The spectacle of little black girls who hate themselves because they are not white is actually also not the healthiest or most edifying experience for young black girls, so I was happy for Golden, and envious, too, wanting to experience this vicarious liberation from thinking of my beauty in relationship to whiteness and having that praised even from the very beginning — of a life or of a career.
Still, Morrison is not only America’s greatest living novelist, but she is the originator of our current Black literary renaissance, insofar as writers like myself, readers like Golden and almost every Black woman writer I’ve ever known or met who perseveres through self-doubt and the other perils of the writing life have uttered and taken to heart Morrison’s words, “If there’s a book you want to read, but it hasn’t been written yet, then you must write it.”
“That informs my work as a curator, to provide room for so many artists of African descent, to make art to allow us into space,” Golden said. “Toni Morrison is, to me, a rigorous example of Black genius.”
The last of Golden’s favorite books she discussed with Greenidge were The Collected Autobiographies by Maya Angelou and Americanah by Chimamanda Ngozi Adichie.
It was nice to be reminded of Maya’s habit of keeping a hotel room in any city in which she visited, so that she could write without interruption, accompanied only with “two books, a bottle of sloe gin and a deck of cards,” Greenidge informed us.
Angelou’s work in memoir was the first instance of showing Golden, she said, “the stories we create of ourselves…the importance of the creation of our artistic selves. We get to make for ourselves a world that doesn’t make space for us.”
As for Americanah, Golden’s husband is Nigerian and lives in London. Along with the work that she leads and is invested in, she’s tied to Africa, then, “not just in the past, but also art, culture and ideas in the present.”
As a result, she said that she “felt profoundly seen,” by Americanah, in the same way she did by Zadie Smith’s On Beauty. “It’s what happens when outsiders look at your culture.”
Other notable aspects of the talk included the following:
When Greenidge asked Golden which book she would give to a small child if she had to, she mentioned Whistle for Willie by Ezra Jack Keats.
She recalled someone giving her a copy of Invisible Man and finding it formative. She mentioned that someone should write a biography of Ralph Ellison’s wife, Fannie Ellison — do your thing, Internet!
Since we were in Harlem, and Golden had made note of the pictures of Langston Hughes and other cultural giants of the neighborhood earlier, Greenidge mentioned the I, Too Arts Collective the literary nonprofit helmed by author Renee Watson that has continued to do God’s work preserving Langston Hughes’ brownstone and has transformed it into a site of community for writers of color. “I wish it had not been so hard. I wish it had been a natural act. So much of history is not in buildings. It’s in the neighborhood. I hope that while we continue to move toward our future, that we can continue to honor our past. This is a community with a deep and rich history. This wasn’t just a setting for great work. This neighborhood created opportunity for artists. I hope we can preserve that in ways that people will be able to touch and feel in the future.”
You should go to some of the future Notes from the Reading Life events if you’re in New York or if you’ll be in town for one that’s upcoming. Tonight, it’s a conversation between Tim Gunn & Min Lee. I’m so sad to say I’ll miss the conversation (in the Bronx!) between Desus Nice & Rebecca Carroll at the Bronx Library Center on June 15th — but you shouldn’t.